Even within the family, most Kenyan girls have it drummed into them from an early age that they must marry a rich man, not a poor one. Hard work won't get them anywhere. THE STUDENT Jane, a year-old Kenyan undergraduate who readily admits to having two sponsors, sees nothing shameful in such relationships - they are just part of the everyday hustle that it takes to survive in Nairobi, she says. In fact she has had unprotected sex with multiple sugar daddies, who then have sex with other women, as well as with their wives, exposing all of these partners to the risk of sexually transmitted diseases. Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics.
The days of waking up early and working from morning to night are behind us, he says: But it's all a pretence," he says. There is less slut-shaming than before. Then it was trips to the salon. The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique. But on the subject of transactional sex there is no research - only the lurid anecdotes of the tabloids. And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse. Among Kenyan feminists, the rise of sponsor culture has provoked intense debate. Also, only a small percentage openly admitted to having a sugar daddy; the researchers were able to infer that a number were hiding the truth from answers they gave to other questions, using a technique called list randomisation. In the past, some of Kenya's socialites have styled themselves as SlayQueens, and have been quite upfront about the financial benefits that have come from dating tycoons. But according to Crystal Simeoni, an expert on gender and economic policy, Kenyan society encourages sugar relationships in other ways too. One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. But sometimes, it ain't wrong at all. Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics. But she has also been inspired by Kenya's celebrity "socialites" - women who have transformed sex appeal into wealth, becoming stars of social media. Is she driven more by vanity or poverty, aspiration or desperation? Older men have always used gifts, status, and influence to buy access to young women. She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school. THE STUDENT Jane, a year-old Kenyan undergraduate who readily admits to having two sponsors, sees nothing shameful in such relationships - they are just part of the everyday hustle that it takes to survive in Nairobi, she says. Two years into their relationship, the man moved her into a new apartment because he wanted her to be more comfortable. Contains adult themes and graphic images Eva, a year-old student at Nairobi Aviation College, was sitting in her tiny room in shared quarters in Kitengela feeling broke, hungry, and desperate. It could've been in when Kim Kardashian's infamous sex tape was leaked, or a little later when Facebook and Instagram took over the world, or perhaps when 3G internet hit Africa's mobile phones. Jackie Phamotse, a South African businesswoman who survived an abusive relationship with a "blesser", described her experiences in a tell-all book, Bare: The show has launched several socialites out of Nairobi's slums and on to yachts off the coast of Malibu or the Mediterranean. But as most of those dependent on sugar relationships are female, they have dominated the public debate.
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